Ssayadov: Новая страница: «=Книги= *Philonis Alexandrini De Animalibus: The Armenian Text with an Introduction, Translation, and Commentary. Studies in Hellenistic Judaism: Supplements...»

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Новая страница: «=Книги= *Philonis Alexandrini De Animalibus: The Armenian Text with an Introduction, Translation, and Commentary. Studies in Hellenistic Judaism: Supplements...»

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=Книги=
*Philonis Alexandrini De Animalibus: The Armenian Text with an Introduction, Translation, and Commentary. Studies in Hellenistic Judaism:
Supplements to Studia Philonica 1. Chico, California: Scholars Press, 1981.
*Philon d'Alexandrie: Alexander vel de ratione quam habere etiam bruta animalia (e versione armeniaca). Introduction, traduction et notes. Les œuvres de Philon d'Alexandrie 36. Paris: Éditions du Cerf, 1988. (Adapted from the preceding)
*Philon d'Alexandrie: Quaestiones et solutiones in Exodum I et II (e versione armeniaca et fragmenta graeca). Introduction, traduction et notes. Les œuvres de Philon d'Alexandrie 34C. Paris: Éditions du Cerf, 1992.
*Patriotism and Piety in Armenian Christianity: The Early Panegyrics on St. Gregory. AVANT: Treasures of the Armenian Christian Tradition 2. Crestwood: St. Vladimir's Press, 2005.
*The Armenian Gospel of the Infancy. San Francisco: Harper (under consideration)
*The Letter of Patriarch Makarios I of Jerusalem to the Armenians (The Earliest Document Bearing on the History of the Armenian Church) (forthcoming).
*The Letter of Macarius I of Jerusalem to the Armenians: The Earliest Document Bearing on the History of the Armenian Church (forthcoming)
*From Biblical Exposition to Apologetics: Literary Tendencies in Philo of Alexandria (forthcoming)

=Статьи=
*“Coins from the 1968 Excavations at Heshbon.” Andrews University Seminary Studies 9 (1971) 147-160.
*“Coins from the 1971 Excavations at Heshbon.” Andrews University Seminary Studies 12 (1974) 35-46.
*“Coins from the 1973 and 1974 Excavations at Heshbon.” Andrews University Seminary Studies 14 (1976) 133-41.
*(with John Dillon) “Philo and the Stoic Doctrine of Eupatheiai: A Note on Quaes Gen 2.57.” Studia Philonica 4 (1976-1977) 17-24.
*“The Implications of Philo's Dialogues for His Exegetical Works.” In Paul J. Achtemeier, ed., Society of Biblical Literature 1978 Seminar Papers, 2 vols., Society of Biblical Literature Seminar Papers Series 13. Missoula, Montana: Scholars Press, 1978, 1:181-190.
*“Coins from the 1976 Excavations at Heshbon.” Andrews University Seminary Studies 18 (1980) 173-180.
*“Syntactical Peculiarities in the Translations of the Hellenizing School.” In John AC Greppin, ed., First International Conference on Armenian Linguistics: Proceedings (The University of Pennsylvania, Philadelphia, July 11-14, 1979). Delmar, NY: Caravan Books, 1980, pp. 197-207.
*(with W. Harold Mare, CJ Lenzen, MJ Fuller, and MA Mare) “The Decapolis Survey Project: Abila, 1980. Background and Analytical Description of Abila of the Decapolis.” Annual of the Department of Antiquities of Jordan 26 (1982) 37-65.
*“Idumea” and “Iturea.” In GW Bromiley et al., eds., The International Standard Bible Encyclopedia, 4 vols. Grand Rapids: Eerdmans, 1982, 2:800, 939-940.
*“The Hellenizing School: Its Time, Place, and Scope of Activities Reconsidered.” In Nina G. Garsoïan, Thomas F. Mathews, and Robert W. Thomson, eds., East of Byzantium: Syria and Armenia in the Formative Period (Dumbarton Oaks Symposium, 1980). Washington, DC: Dumbarton Oaks, 1982, pp. 175-186.
*“A Critical Introduction to Philo's Dialogues.” In W. Haase, ed., Hellenistisches Judentum in römischer Zeit: Philon und Josephus, Aufstieg und Niedergang der römischen Welt, II Principat vol. 21.1-2. Berlin and New York: Walter de Gruyter, 1984, 1:272-294.
*“A Philonic Fragment on the Decad.” In Frederick E. Greenspahn, Earle Hilgert, and Burton L. Mack, eds., Nourished with Peace: Studies in Hellenistic Judaism in Memory of Samuel Sandmel, Scholars Press Homage Series 9. Chico, Calif.: Scholars Press, 1984, pp. 173-182.
*“A Response to Professor [Pheme] Perkins.” In Lawrence T. Geraty, ed., A Symposium on the Relationship between Bible, Oriental Studies, and Archaeology, Occasional Papers of the Horn Archaeological Museum 3. Berrien Springs, Michigan: Siegfried H. Horn Archaeological Museum / Andrews University, 1984, pp. 11-15.
*“A Medieval Armenian Glossary of Philosophical Terms and Concepts.” In GB Djahukian, et al., eds., International Symposium on Armenian Linguistics, Yerevan, September 21-25, 1982: Reports. Yerevan: Publications of the Armenian SSR, 1984, pp. 557-583.
*“Some Stock Arguments for the Magnanimity of the Law in Hellenistic Jewish Apologetics.” In BS Jackson, ed., Jewish Law Association Studies I: The Touro Conference Volume. Chico, California: Scholars Press, 1985, pp. 141-149.
*(with Avedis K. Sanjian) “An Enigmatic Letter of Gregory Magistros.” Journal of the Society for Armenian Studies 2 (1985-1986) 85-95.
*“Plato in David's Prolegomena Philosophiae. ” In Avedis K. Sanjian, ed., David Anhaght' , The 'Invincible' Philosopher, Studies in Near Eastern Culture and Society 7. Atlanta: Scholars Press, 1986, pp. 27-35.
*“Koriwn's Life of Mashtots' as an Encomium.” Journal of the Society for Armenian Studies 3 (1987-1988) 1-14.
*“Khrimean Hayriki Hogewor Keank'™” (The Spiritual Life of Xrimean Hayrik). Varak 36 / 112 (July-December 1988) 13-15 (in Armenian).
*“Strange Interpolations in the Text of Philo: The Case of the Quaestiones in Exodum.. ” In DT Runia, DM Hay, and D. Winston, eds., Heirs of the Septuagint: Philo, Hellenistic Judaism and Early Christianity; Festschrift for Earle Hilgert. Brown Judaic Studies 230. Atlanta: Scholars Press, 1991 [The Studia Philonica Annual 3 (1991)] 320-327.
*“The Priority of the Quaestiones among Philo's Exegetical Commentaries.” In David M. Hay, ed., Both Literal and Allegorical: Studies in Philo of Alexandria's Questions and Answers on Genesis and Exodus. Brown Judaic Studies 232. Atlanta: Scholars Press, 1991, pp. 29-46.
*“The Hunting Imagery in Isaiah LI 20a.” Vetus Testamentum 41 (1991) 462-471.
*“A History of Armenian Grammatical Activity: An Account by Hovhannes Yerznkats'i.” In John AC Greppin, ed., Proceedings of the Fourth International Conference on Armenian Linguistics (Cleveland State University, Cleveland, Ohio, September 14-18, 1991). Anatolian and Caucasian Studies. Delmar, NY: Caravan Books, 1992, pp. 261-270.
*“Armenian Writers in Medieval Jerusalem.” Journal of the Society for Armenian Studies 6 (1992-1993) 11-31; reprinted in Sion 70 (1996) 82-102; reprinted with additions in Thomas Hummel et al., eds., Patterns of the Past, Prospects for the Future: The Christian Heritage in the Holy Land. London: Melisende, 1999, pp. 135-156.
*“The Bible in Verse by Gregory Magistros.” In Christoph Burchard, ed., Armenia and the Bible: Papers Presented to the International Symposium Held at Heidelberg, July 16-19, 1990. University of Pennsylvania Armenian Texts and Studies 12. Atlanta: Scholars Press, 1993, pp. 213-219.
*“Two Unusual Uses of Arn in the Armenian Version of Philo's Quaestiones.” Annual of Armenian Linguistics 14 (1993) 49-53.
*“Creation in Johannine Theology.” In Ed. L. Miller, ed., Good News in History: Essays in Honor of Bo Reicke. Scholars Press Homage Series 17. Atlanta: Scholars Press, 1993, pp. 45-61.
*“Notes on the Transmission of the Philonic Corpus.” The Studia Philonica Annual: Studies in Hellenistic Judaism 6 (1994) 91-95.
*“Had the Works of Philo Been Newly Discovered.” Biblical Archaeologist 57 (1994) 86-97.
*“Inspiration and Originality: Philo's Distinctive Exclamations.” The Studia Philonica Annual: Studies in Hellenistic Judaism 7 (1995) 56-84.
*“The Armenian Translation of Philo.” In Constantine Zuckerman, A Repertory of Published Armenian Translations of Classical Texts, rev. by Michael E. Stone. Jerusalem: Institute of African and Asian Studies of the Hebrew University of Jerusalem, 1995, pp. 36-44.
*“Armenian Community of Jerusalem.” In Richard W. Bulliet, Philip Matar, and Reeva Simon, eds., Encyclopedia of the Modern Middle East, 4 vols. London and New York: Macmillan, 1996, 1:218-219.
*“Surpassing the Biblical Worthies: An Early Motif in Armenian Religious Literature.” St. Nersess Theological Review 1 (1996) 117-144.
*“Armenian [Language].” In Eric M. Meyers et al., eds., The Oxford Encyclopedia of Archaeology in the Near East, 5 vols. New York and Oxford: Oxford University Press, 1997, 1:207-211.
*“Back to Creation: The Beginning of Philo's Third Grand Commentary.” In David T. Runia and Gregory E. Sterling, eds., Wisdom and Logos: Studies in Jewish Thought in Honor of David Winston. Brown Judaic Studies 312. Atlanta: Scholars Press, 1991 [= The Studia Philonica Annual 9 (1997)] 19-36.
*“Biblical Interpretation in the Epic Poetry of Grigor Magistros,” St. Nersess Theological Review 2 (1997) 77-93.
*“The Holy Spirit in the Liturgy of the Armenian Church: The Significance of the Hymns of Pentecost,” Sion 72 (1998) 247-261; reprinted with additions in St. Nersess Theological Review 4 (1999) 33-49.
*“The Anathemas in the Armenian Ordination Euchologion,” St. Nersess Theological Review 3 (1998) 77-101.
*“Peter, Paul and Related Accounts in the Earliest Edition of the Armenian Lectionary,” St. Nersess Theological Review 5-6 (2000-01) 7-24.
*“Khorenac'i and Eastern Historiography of the Hellenistic Period.” Révue des études arméniennes 28 (2001-02) 101-141.
*“The Ancestry of St.Gregory the Illuminator in the Panegyrical Tradition.” St. Nersess Theological Review 7 (2002) 45-65.
*“Church-State Relations at the Dawn of Kingship in Cilician Armenia.” Journal of the Society for Armenian Studies 13 (2003-04) 5-17 .
*(Selections) In Agop J. Hacikyan et al., eds., The Heritage of Armenian Literature. 3 vols.
*“To Byzantium with Love: The Overtures of St. Nerses the Gracious.” In Richard G. Hovannisian, ed., Armenian Cilicia. Costa Meza, CA: Mazda Publishers, forthcoming).
*“The Armenian Ties to Medieval Trebizond.” In Richard G. Hovannisian, ed., Armenian Communities of the Black Sea Region. Costa Meza, CA: Mazda Publishers, forthcoming).
*The Armenian Inscriptions from the Sinai by Michael E. Stone, Journal of the Society forArmenian Studies 1 (1984) 194-195.
*Philon d'Alexandrie: Quaestiones et Solutiones in Genesim. Lib. I-II, III-VI trans. by Charles Mercier, Journal of the Society for Armenian Studies 2 (1985-1986) 187-189.
*Hexaplaric Materials Preserved in the Armenian Version by Claude E. Cox, Journal of Biblical Literature 107 (1988) 353-355.
*Nag Hammadi, Gnosticism, and Early Christianity ed. by Charles W. Hedrick and Robert Hodgson, Jr., Andrews University Seminary Studies 27 (1989) 144-146.
*From Jesus to Christ: The Origins of the New Testament Images of Jesus by Paula Fredriksen, Interpretation 44 (1990) 311-312.
*Philon von Alexandrien: Über die Gottesbezeichnung "wohltätig verzehrendes Feuer" (De Deo) by Folker Siegert, Journal of the Society for Armenian Studies 5 (1990-1991) 185-187.
*Matthew's Missionary Discourse: A Literary Critical Analysis by Dorothy J. Weaver, Interpretation 45 (1991) 422-424.
*Early Christian Texts on Jews and Judaism by Robert S. MacLennan, Association for Jewish Studies Review 17 (1992) 301-305.
*New Testament Apocrypha, Vol. 1: Gospels and Related Writings, Revised ed. by Wilhelm Schneemelcher, English Translation ed. by R. McL. Wilson, Andrews University Seminary Studies 30 (1992) 258-260.
*Lemmatized Index of the Armenian Version of Deuteronomy by JJS Weitenberg and A. de Leeuw van Weenen, Journal of the Society for Armenian Studies 6 (1992-1993) 223-225.
*The Eliade Guide to World Religions: The Authoritative Compendium of the 33 Major Religious Traditions by Mircea Eliade, Ioan P. Couliano, with Hillary S. Wiesner, Andrews University Seminary Studies 31 (1993) 66-67.
*Rock Inscriptions and Graffiti Project, 3 vols., ed. by Michael E. Stone, Journal of the Society for Armenian Studies 7 (1996) (in press)
*Mark: A Commentary on His Apology of the Cross by Robert H. Gundry, Andrews University Seminary Studies 34 (1996) 124-127.
*Analisi linguistico-filologica dell'interpretazione armena della trattazione greca filoniana intorno all'altare; and Problemi linguistici e di critica del testo nel De vita contemplativa di Filone alla luce della versione armena by Romano Sgarbi, The Studia Philonica Annual 8 (1996) 204-205 .
*Armenian Church, Patristic and Other Essays by Archbishop Mesrob Ashjian, St. Nersses Theological Review 1 (1996) 249-250.
*Basilio di Cesarea: Il Libro delle Domande (Le Regole) ed. and trans. by Gabriella Uluhogian, St. Nersess Theological Review 2 (1997) 103-
*The Place of Judaism in Philo's Thought: Israel, Jews, and Proselytes by Ellen Birnbaum, Association for Jewish Studies Review 23 (1998) 250-253.
*A Treatise on the Veneration of the Holy Icons Written in Arabic by Theodore Abu Qurrah, Bishop of Harran (c.755 - c.830 AD) trans. by Sydney H. Griffith, St. Nersses Theological Review 4 (1999) 67-69.
*Divine Providence in Philo of Alexandria by Peter Frick, The Studia Philonica Annual 14 (2002) 182-185.

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Ssayadov: Новая страница: «=Книги= *Philonis Alexandrini De Animalibus: The Armenian Text with an Introduction, Translation, and Commentary. Studies in Hellenistic Judaism: Supplements...»